The idea of witchcraft, like many other traditions
and beliefs, had migrated to America alongside its various European settlers.
However, it was greatly associated with the British. In 1629, King Charles I of
England provided a "religious splinter group called Puritans, a charter to
settle and govern an English colony in the Massachusetts Bay (2)." This
way, they could create a Theocracy (a "perfect religious settlement that
is created from the principals of the Bible (4)." Carol Karlsen, a visiting professor from Harvard
Divinities School, states that they thought of their city as "a model
community... to create a light for people all over the world."
Witchcraft was a large part of the Puritan
religion. It is best put by David Goss, an executive director from Beverly
Historical Society. Goss says that the Puritans believed, "Satan was real.
Satan and his forces were around us in an invisible world, and were always
watching, always looking for an opportunity to have an effect for evil upon the
godly community (3).”
It is believed that the stresses of the Puritans
are what made them experience mass hysteria and paranoia. The Puritans believed
that a person’s fate was determined even before birth. A person was either one
of the elected in to heaven or of those bound by the chains of the devil. Anxiety
was aroused by the Puritan’s beliefs because there is no true way to determine
who God’s children were and who Satan’s were. The justification of witches
allowed people to determine who was predestined for heaven or hell.
At the core of Puritanism was the ideal that women
were meant to be submissive to their husbands, to work with in the household,
and for women to remain in private while men in public (). Puritans thought
that since women were not allowed to be ministers they were resentful and
became the devil’s advocates. They were also believed of wanting more knowledge,
such as Eve did in the Bible when she ate the fruit of the forbidden tree. With
this belief came many witch hunts and executions.
Margaret Jones Trial (History Feed. Salem Witch Trials) |
The first witch hunt there was another major witch
hunt in 1688. It was said that four Boston children were possessed by Glover,
the mother of the children’s family servant. The children were possessed
because thirteen-year-old Martha Goodwin “noticed that some of her family
linens were missing” (Aronson, Witch-Hunt Mysteries, 3). Martha
confronted their servant, who told her mother that the children thought that
she had stolen it. Furious, mother Glover had shouted at Martha with obscenely
terrible words. Soon after the terrible words had been hollered at Martha, she
and the three younger Goodwin children began to have “fits.” Thomas Oakes, a “respected
physician” (Aronson, Witch-Hunt
Mysteries, 5) was called in. He could only offer one plausible
explanation: witchcraft.
The religious views had a great impact on the
Puritan colonists. It caused them paranoia and hysteria. It allowed anger and
revenge to take over. Next week I will learn more about Cotton Mather, the
priest famous for healing and researching the Goodwin children, and the story
of Pastor Samuel Paris, the home of which the Salem Witch Trials of 1692 began.
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