That
summer, after Rebecca Nurse’s trial on June 30th, there were over a
hundred people arrested for the accusations of witchcraft. They ranged from the
ages 4 to 77. The four-year-old was Dorcas Good, daughter of Sarah Good. It
was said that Dorcas had pleaded guilty, only so that she could be imprisoned
with her mother. However, the typical trend seemed, that anyone who spoke out against
the trials’ proceedings were the next to be accused; thus, leading to the
accusations of several of the prisoners.
Being one accused of witchcraft
was a losing battle. The only way to save one’s life was to
confess to the impossible crime. However, if one was to confess to witchcraft
he or she would be condemned in society. They would not be allowed in church,
and would be continuously and inevitably judged by their neighbors. On the
other hand, if one did not confess, he or she would most likely have lost in
court due to spectral evidence (those six Puritan girls’ fits during every
denial made).
Sixty-five
out of the approximate total of two hundred accused had confessed to witchcraft,
allowing the assumption to be made that nearly 32.5% of those accused believed that
being alive, but condemned was better than being dead. Regardless, there were
still twenty-four people that had lost their lives due to the Salem Witch
Trials, and each with their own stories.
The
first to lose her life in due to the accusations of the Salem Witch Trials was
Bridget Bishop. Bishop was a woman who had been married three times. That was
two too many for Puritans in 1692. With each husband, Bishop had no children. She
was also a member of Mr. Hale’s Church congregation in Beverly. Despite the
fact that she attended church, Bishop had probably the most accusers than any
other of the accused. She was any easy target because she acted and dressed in
an exotic manner. Bishop had numerous public fights with her husbands,
entertained guests into late hours of the night, drank, played the “forbidden
game of shovel board21,” and was the mistress of two thriving
taverns in town. The lifestyle of Bridget Bishop broke the social norms of the
Puritans.
Bridget Bishop (O'Linder 2009) |
It
was April 18, 1692 when a warrant was issued for Bishop’s arrest. Bishop was
anything but a stranger to the court. In 1680 was charged again with
witchcraft, and on many other occasions was sent there due to her very public
and violent quarrels with her husband. However, this day in April 1692, was the
first day that Bishop had actually seen and met her accusers. Just like Good’s,
Osborne’s, and Nurse’s trials, Bishop was questioned by Mr. Harthorn and proven
guilty due to the girls fits when she tried to deny the accusations.
Bishop
was unfortunate enough to have the whole Salem village against her. Her very own
brother-in-law claimed that “she sat up all night conversing with the Devil22”
and that “the Devil came bodily into her22.” With the claims, and a
town of which she was considered an outsider, it was easy to predict Bishop’s
fate: death at Gallows Hill. She was executed on June 10, eight days after her
trial, acknowledging her innocence, exhibiting no signs of guilt. It is said
that Bishop’s death was not unnoticed, which makes sense since she was the
first to die. After her death, the court took a “short recess,” and a month
would pass by before any more executions would occur.
Bishop
was the first to die in this tragedy at Gallows Hill, but there would be
eighteen more that would also have a death by hanging. All of the deaths are
important, because it is important to remember what happen in these times of
tragedy. All the innocent lives that were lost to a crime that they could not have
possibly committed. There would be 23 more significant deaths that were
recorded during this time, before the Puritans of Salem would see the errors of
their ways.
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